You have helped us to clear all of our doubts with authentic hadeeth, Quran ayaat & views of learned men. This is a superb site! What to recite in ruku sujood . Imam as-Sadiq (‘a) says: “Long ruku‘ and sujud makes Iblis angry, saying, ‘Woe to me! I thank you very much for take your time for responding to my question. ‘Awn al-Ma’bood. We shall point out some of the rules of etiquette of performing sujud as recorded in the traditions:40 As for bowing, glorify your Lord therein, and as for prostrating, strive in du’aa’, for it is deserving of a response (from your Lord).”. I want to say this in sujood as the Prophet Muhammad (saw) encouraged the sahaba to make du'a in this position as it's the closest we get to Allah in salaat. Dua In Sujood سُبْحَانَ رَبِّيَ الأَعْلَى Glory is to my Lord, the Most High. It is usually recommended to send salutation on the Holy Prophet (saww), ask for forgiveness and make dua for your parents. Although there is a specific time and place for sujud shukr, the best time nevertheless is after every prayer as a supplement to the prayer. The tribe of Thaqif requested that the Prophet (S) excuse them from performing ruku‘ and prostration {sujud} in prayer, saying: “Bending down for us is a shame.” This verse was revealed: ﴿ وَ إِذَا قِيلَ لَهُمُ ارْكَعُوا لا يَرْكَعُونَ ﴾, “When they are told, ‘Bow down,’ they do not bow down!”1. However, if a person recites a du’aa’ that is mentioned in the Qur’an when prostrating (in sujood), such as the words in the Qur’an: “Rabbanā ‘Ātinā Fī Ad-Dunyā…” with the intention of making du’aa and not reciting Qur’an, then there is nothing wrong with that. It uplifts the prayer and makes it accepted. I have also heard that talking in salah will nullify salah. Worship {‘ibadah} and Servitude {‘ubudiyyah}, Natural disposition {fitrah} and worship {‘ibadah}, The pleasure of God as the axis of worship, The reciprocal effects of faith and worship, The philosophy of worship according to the Qur’an, The effects and blessings of servitude and submission, Worship {‘ibadah} and guardianship {wilayah}, The motive for seeking nearness {qurb} to Allah, Attainment of the state of proximity {qurb}, The effects and blessings of a pure intention, The pre-eminence of intention {niyyah} over action {‘amal}, The role of intention on the penal issues, Gnosis {ma‘rifah} as the preliminary step toward the intention for nearness {qurbah}, How we should recite the takbir in prayer, The instructive lessons of Surah al-Fatihah, Bismillahi’r-rahmani’r-rahim {In the Name of Allah, the All-beneficent, the All-merciful}, “Al-hamdulillah” {All praise belongs to Allah}, “Rabb al-‘alamin” {Lord of all the Worlds}, “Ar-rahmani’r-rahim” {the All-beneficent, the All-merciful}, “Maliki yawmi’d-din” {Master of the Day of Retribution}, “Iyyaka na‘bud wa iyyaka nasta‘in” {You {alone} do we worship and to You {alone} do we turn for help}, “Ihdina’s-sirat al-mustaqim” {Guide us on the Straight Path}. Can I ask Allah for favors while doing ruku and sujood? 3. Sujood (sujud or sometimes referred to as sajdah) is the prostrating position. May Allah bless you for your effort and work in his cause.- Ameen. The feet must be aligned, neither one of them should be placed forward nor backward. Your website and work has helped me and my friends a lot in answering questions where we have always had doubts or no knowledge at all. Your answers helped us & guide others from practicing false traditions. Allahu A’lam (Allah (سبحانه و تعالى) knows best) and all Perfections belong to Allah, and all mistakes belong to me alone. (Majmoo’ al-Fataawa), [Next,] if a person recites a du’aa’ that is mentioned in the Qur’an when prostrating, such as the words in the Qur’an: “Rabbanā ‘Ātinā Fī Ad-Dunyā Ĥasanatan Wa Fī Al-‘Ākhirati Ĥasanatan Wa Qinā `Adhāba An-Nāri” (Our Lord! “Iblis did not prostrate before you. Is it permissible to recite munajat, dua, extra dhikir in sujood/ruku in prayer. A Dua for Ruku and Sajdah . It entails the pleasure of God and removes the distance between man and God. his forehead, and expresses humility and impotence in the presence of the Omnipotent Authority. They replied: “There is nothing wrong with that if it is done as a du’aa’ and not as recitation of Qur’an.” (Fataawa al-Lajnah al-Daa’imah), (The above reply is based on the answer provided by Islamqa.info), According to Dr. Main Khalid Al-Qudah, Member of the Fatwa Committee of Assembly of Muslim Jurists in America “Bowing down position, or Ruku’, is not the right position for supplication, rather it is for praising Allah (سبحانه و تعالى) and glorifying Him, while prostration, or Sujood is the right position for making Dua’a. • Sujud is the highest degree of obedience and servitude because man places on the earth the loftiest part of his body, i.e. During sujud the person praying, apart from the obligatory recital, has to send salawah, supplicate and weep out of fear of God. What do I say in munajat? I came to know that the best time to do dua is while in prostration (Sujood). During the sujud the hands must be placed parallel to the ears. All of them prostrated except Iblis.15 On account of this defiance, God expelled him from His Presence. It is better for the worshipper to say du‘aa’ between the two prostrations in the words narrated from the Prophet (blessings and peace of Allah be upon him), as it was narrated by an-Nasaa’i (1145) from Hudhayfah (may Allah be pleased with him) that the Prophet (blessings and peace of Allah be upon him) used to say between the two prostrations: “Rabb ighfir li, … May Allah bless you for all your efforts. After creating Adam (Adam) (‘a), God ordered the angels to prostrate before him. Sujud on the soil of al-Husayn (‘a) means prayer accompanied by martyrdom. While rising from sujud, he has to recite takbir and during the recital of takbir, he has to raise both his hands. I shall also exalt them and give them honor and glory.”8, Imam as-Sadiq (‘a) says: “A long ruku‘ and sujud have effects on the longevity of life.”9, We read in the traditions that during ruku‘ the blessed back of the Messenger of Allah (S) would be so bent and so straight that if a drop of water was poured on his back, it would remain in the center of his back and not fall to either side.”10, It is thus enjoined: “During ruku‘ stretch your neck as if to say: ‘I have accepted the faith even if I am beheaded in His way.”11. However, making Sujood outside prayers solely for the sake of making a Dua is not recommended ().This is because many hadith point to the Prophet’s actions (and encouragement) of raising ones hands when making Dua. What is the ruling on saying such du’aa’s that are mentioned in the Qur’an, when prostrating? Thank you. Assalaamu 'alay kum warahmatullahi wabarakatuhuh. Question # 101: Wisdom behind marriage of Prophet (صلى ... Supererogatory Prayers (Nawafil) & Supplications, Question # 472: Forgetting to Recite an Ayah from Soorah Al-Fatihah in Salah (Prayer), Question # 320: Adding fifth rakah to a four-rakah Prayer, Question # 14: Prefering Jama’ah over qasr, Question # 386: Delay in Offering Salaam after Imam at the End of Prayer, Divine Will and Decree (Al-Qada’ wa’l-Qadar), Permissible (Halal) & Impermissible (Haraam), Pilgrimage (Hajj & Umrah) and Sacrifice (Udiyah). Of course, repetition of the dhikr for ruku‘ at least thrice has been recommended and is preferred.12, Imam as-Sadiq (‘a) says: “Hadrat ‘Ali (‘a) would make his ruku‘ so long that his legs would perspire.”13, Imam ‘Ali (‘a) himself thus says in the first sermon of Nahj al-Balaghah: “God has angels who are always in the state of ruku‘ and will never rise up {qiyam}.”, Of course, tiredness and hunger are not applicable to the angels. Alhamdulillah the topical nature of the questions asked and the practical answers given with references is both a very useful and interesting read. سُبُّوحٌ، قُدُوسٌ، رَبُّ الْمَلَائِكَةِ وَالرُّوحِ Subboohun, Quddoosun, Rabbul-malaa’ikati warrooh Click here for the “DUA BOOK” having 120 Beautiful Du’as from the Holy Quran. By 12 Feb 2021 12 Feb 2021 The wisdom behind that is: “It was said that the best pillar of prayer is standing and the best of dhikr is reciting Qur’an, so the best has been put with the best, and it is not allowed to put it with anything else, lest anyone think that it is equal to other kinds of dhikr. (Tuhfat al-Muhtaaj), Al-Nawawi said in al-Adhkaar: “If a person does Qunoot by reciting a verse which includes a du’aa’, then he has done Qunoot, but it is better to say the du’aa’ as narrated in the Sunnah.”, This applies if he intends to say du’aa’ when he recites the verse. This is the state of the saints of God. In fact, it is also discussed in other areas and it is even obligatory sometimes such as after the recital of one of the verses for which prostration is obligatory. The Imam (‘a) said: “The first sujud means that I was dust in the beginning, and as I raise my head from sujud, it means that I came to the world from the dust. سُبْحَانَكَ اللَّهُمَّ رَبَّنَا وَبِحَمْدِكَ اللَّهُمَّ اغْفِرْ لِي Subhaanaka Allaahumma … Performing it in an excessive or inadequate manner, whether intentional or unintentional, renders the prayer invalid. Ruku is known as the bowing position (as seen in the upper right hand side of the picture). Imam as-Sadiq (‘a) says: “Whenever you remember a blessing, place your forehead on the ground as a token of thanks and if you see that the people are looking at you, as a respect for that favor, bend a little bit.”42, The Holy Prophet (S) was seen dismounting a camel. Why do you not prostrate before God, the Creator? Enter valid first name and last name with at least one space. Alhamdulillah, this site has an abundance of well-researched authentic information. Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt. The Qur’an mentions this episode repeatedly and we know that repetitions in the Qur’an are not without wisdom. MyIslaam – Dua For Sajdah Huzaifah, Allah be pleased with him narrates that he offered (optional night) prayer (Salah) with the Prophet, Allah send and peace and blessings upon him and he would recite in while in Ruku (the bowing position): My Lord, the Greatest is free from imperfection and while in Sajdah (prostration) he would recite May Allah SWT reward you abundantly with Jannatul Firdausi. On the contrary, the Muslim representative, Ja‘far, the brother of Hadrat ‘Ali (‘a), did not prostrate, saying: “We do not prostrate to anybody except God.”57, The prostration of Hadrat Ya‘qub (Jacob) (‘a) and his sons to Hadrat Yusuf (Joseph) (‘a) was also not for Yusuf but for God as a token of gratitude for the blessing of reunion with Yusuf: “And they fell down prostrate before him.”58.